Ferdous
Wahid
The
man behind the shades
Ferdous Wahid was the most dazzling artist of the early 1970s.
Wearing funky and flowery printed shirts, bell-bottom trousers
and large sunglasses – he was the first to bring disco
elements into Bangla songs and is still going strong, writes
Faizul Khan Tanim
FERDOUS Wahid is a symbol of pop with his flashy clothes and
cheerful songs, and his music is loved by millions today. As
a pop star,
he started wearing sunglasses and made it a fashion statement.
Watching Elvis in his bright, shiny attire and glasses was
a huge encouragement for him. He remembers the first time he
went
to record
a song for a TV programme, how all the makeup and high-powered
light glowing on his face brought tears to his eyes. Inspiration
struck, and he took the help of goggles to cover up those tears
of joy. And from that day it became Wahid’s signature. Today,
Wahid fondly remembers, ‘Soon, people could not even identify
me without the pair of sunglasses. My glitzy clothes and glasses
were not just a style but an identity for me, something with which
my fans associated with – the “me” they knew
and loved.’
This
superstar had a starry line-up of gurus he went to. Like most
other musicians,
he too suffered obstacles in his attempt
to reach for the stars but the phrase ‘if there is a will
there is a way’ absolutely complemented his race towards
becoming the singer and superstar that he is today. Wahid reminisces, ‘I
remember humming the Tagore song Mayabono Biharini when I was
in class four. My father used to be friends with musical gurus
like
Abdul Alim, Sohrab Hossain and Barin Majumder. And sometimes
I used to sing in front of them.
‘Then one day it just happened…while in class eight,
I went to see a very popular movie, Armaan, in 1965. And as soon
as the first note of the song Akele na jana – sung by Ahmed
Rushdie and composed by Sohail Rana – hit my ears, it became
an addiction for me. And I wasn’t free absolutely from
the grip of the obsession until I bought a gramophone record
of the
soundtrack. I spent Tk 9 in 1965 to buy it from a shop opposite
what is now the National Press Club. The music, the beats,
everything was so amazing that I started learning that song
by heart from
that record. That was the beginning of a dream: a dream to
become a singer.’
Wahid
had his hard times as well. By the time he was going to sit for
his matriculation exams, he had already collected
30 to
40 records and made his mother furious by concentrating on
songs
rather than studies. That led his enraged mother to break all
those records along with the player. Wahid recalls, ‘I
was so heartbroken. It was as if an organ of my body was removed
imparting excruciating
pain.’
But
with the positive thought that maybe everything happens for a
reason,
he overcame the shock of the broken records and
started
to study hard. To his family’s astonishment and disbelief,
he landed up with a first division in his exams. He still remembers
that day in 1970 when his parents rewarded him by letting him learn
singing. ‘It was probably the biggest incentive an upcoming
singer could get. I had four celebrated classical teachers – Ustad
Madan Mohan Das, Ustad Sadek Ali, Ustad Sohrab Hossain and
finally Ustad Fazlul Huq; all of them taught me the basics.’
In the meantime, Wahid had already started going back and forth
between Canada and Bangladesh, as his family had to travel frequently.
The year was 1968 when he first went to Canada and the coming and
going continued till 1975. Meanwhile, Wahid had passed the intermediate
examinations and got admission to Dhaka University.
When
in Canada, he missed Bangladesh immensely and tried to drown
his
misery by watching television programs. There, he saw
Elvis
Presley, Johnny Cash, Tom Jones and other artistes. ‘Elvis
caught my attention with his flowery prints and designer wardrobe
along with his remarkable hairdo and sunglasses. I slowly got
engulfed by the whole Elvis extravaganza. The music style,
the dance steps;
everything was breathtaking and made me wonder why not sing
like this in Bangladesh and bring a change?’
By
the end of 1972 during his university life he met Firoz Shai.
Wahid
says Firoz Shai spotted him while he was singing
at amateur
gigs on the campus. ‘He liked my style and offered me
to sing as a guest singer with Spondon Shilpi Goshthi headed
by
then Dr Nasir Ahmed Opu. Eventually, I met Alam Khan [brother
of Azam
Khan] who asked me to do playbacks for films. That phase of
auditioning in front of music directors is still memorable.
I recorded my
first playback for Chhandapatan by the end of 1973 but the
film was never
released and hence my first playback song with Sabina Yasmin
to get released and becoming a hit was Eii duti chokh in Ontoraley.
At that time, all recordings were done at the FDC.’
In
the meantime, he had become good friends with Azam Khan. And
his introduction
to Firoz Shai and Alam Khan changed certain
avenues
of music. Wahid recounts, ‘The musical history of Bangladesh
would have been completely different if Firoz Shai did not
organise the band Uchharon, named by Enayetullah Khan of Dhaka
Courier
back then.
The
band was comprised of Idu on drums, Ishtiaque and Nilu as lead
and
rhythm guitarists, Larry on bass guitars, Hablu on
congo
while Azam Khan and I used to sing. This altogether magical
line-up could not continue for more than two years.’
Their
first performance with Uchharon was on March 28 in 1974 in the
WAPDA
auditorium and with songs like Orey saleka orey
maleka, Highcourt er majarey and Eije duniya, ‘it was an electrifying
performance to begin with,’ says Wahid.
Almost
everyone in the audience was madly in love with the songs, tunes
and
burning lyrics and danced till they dropped,
he adds. ‘It
is quite impossible to explain the situation and atmosphere
to anyone who was not there.’
Getting
record deals in those days was tough. An artiste had to be
really top notch in order to be even considered. That same
year as Uchharon’s mind-boggling live act, both Wahid
and Azam Khan got album deals from Dhaka Record Company. Coordinated
by Alam Khan and organised by Firoz Shai, they were set to
record
their debut albums.
‘The recording charge was then Tk 300, which was arranged
with a lot of difficulty. I still remember Syed Siddique Rumi,
owner of the brand shop now called Cat’s Eye putting in Tk
135; I gave 55, while another friend Shamim invested the rest.
I recorded four songs which became big hits. Music enthusiasts
were seen humming my songs Chaad jagey tara jagey, Duniyata koto
boro and more. Mr Majid of Dhaka Record Company immensely supported
me at that time,’ Wahid recalls.
‘Both Azam’s
album and mine made it big selling 7,500 copies each, making
Azam the first king of popular music
to not
only the fans but also many of us, the musicians. Firoz Shai
was given the title Father of Modern Music. Our reign as emperors
of
modern music began. Suddenly, music was not only about tunes
but performance as well. Our contemporary wardrobe, accessories
were
all happening back then.’
In
December 1975, he sang Emon ekta ma de na in Abdullah Abu Sayeed’s
TV programme Saptabarna which was aired on the 24th. That
was the first time the concept of lip singing was
introduced
in Bangladesh Television by him. And the most memorable moment
was, as he narrates, on December 25 when everyone recognised
him as the singer wearing goggles and the happy uniform as
he came
out of his house. To his surprise, he realised that he was
becoming a star and was loved by the young generation.
Then there was no looking back. He recorded hit songs like Agey
jodi janitam in 1977, Mamonia in 1978. He kept singing for films
and released singles like Eije duniya kishero lagiya and more.
He kept on rolling till 1986 when he went into hibernation.
The
break was mainly because he had to leave Bangladesh and go stay
with
his family in Canada. And when he returned after
ten
years in 1996, no one recognised him anymore. With a heavy
heart, Ferdous says, ‘No one called me to sing anymore,
not until in 2002 when my son Habib asked me not to quit music.
He recorded
music from the UK, sent it over and asked me to sing on tracks
composed by him.
‘I honestly believe that I gained another life in 2002.
I do not think this would have been possible without Habib’s
backup and suddenly my new songs were becoming hits again.
Enjoying the time as a superstar after 32 years was magnificent
and I
enjoyed and cherished just that fact. But even today the simple
question
haunts me: When I came back from abroad, no one helped me.
Did I not have any contribution to this music industry? Why
did my
son have to back me up, and not other musicians here?’
Most
of the Ferdous Wahid fans think Mamonia is his greatest hit.
It
is such a popular song that it has been remixed five
times till now. Wahid says, ‘The most astonishing fact about its
success is that people accept this song the same way that they
did 30 years back swaying sideways and singing in the most befitting
manner. The lyric was Md Nurul Huda’s and the music Lucky
Akhand’s. The funny thing is that those who danced to
the song in a recent musical video are children of those who
had
danced to the same song in its first musical video 30 years
back. Amazing,
eh?’
As
our taste of music has evolved and changed with time, Wahid has
also
accommodated himself in this generation’s music.
He thinks that one who is a real musician has no choice but to
accept contemporary tunes and compositions. Otherwise, it is the
musician’s loss and nothing else. And for him, it is
mostly the technological change; pop music follows the universal
grammar
and he had little trouble catching up.
Ferdous Wahid believes a lot of good music is being composed
now. The musical competitions and talent hunts have added a new
dimension to the music industry. As there is constant experimentation,
people now have a wide range of music to choose their favourites
from.
Wahid
wants to continue singing, but only quality songs. One of his
dreams
is to sing songs, composed by musicians of his
time but orchestrated by Habib. ‘I want to give some
classical presentation to this nation. The quantity would be
less but at
this age I do not want to compromise the quality.’